Self-identity in a Difficult Choice: Wang Tao's Mental Processes After He Went to Shanghai

ZHAO Wei-xi; XU Fei

May 2021

Article Contents

Article Navigation > Journal of University of Science and Technology Beijing ( Social Sciences Edition) > 2018 > 34(6): 111-119

ZHAO Wei-xi, XU Fei. Self-identity in a Difficult Choice: Wang Tao's Mental Processes After He Went to Shanghai[J]. Journal of University of Science and Technology Beijing ( Social Sciences Edition), 2018, 34(6): 111-119.

Citation:

ZHAO Wei-xi, XU Fei. Self-identity in a Difficult Choice: Wang Tao's Mental Processes After He Went to Shanghai[J]. Journal of University of Science and Technology Beijing ( Social Sciences Edition), 2018, 34(6): 111-119.

Citation:

PDF( 456 KB)

Self-identity in a Difficult Choice: Wang Tao's Mental Processes After He Went to Shanghai

ZHAO Wei-xi,
XU Fei

School of History and Culture Lanzhou University, Lanzhou 730000, China

Received Date: 2018-09-19
Available Online: 2021-05-22

Abstract

Abstract

This article makes full use of the revised and magnified WANGTao Diary,to go over the Wang Tao's mental process after he went to Shanghai.When he worked in The London Missionary Society Press,his thoughts transformed considerably.Wang Tao was heavily influenced by Confucian culture, but he was curious about Western culture.Additionally, the Treaty Port Intellectual hoped to improve their social status and reputation by the books they translated.Meanwhile,by reviewing Wang Tao's attitude to Christianity and west culture, we can realize his tiny psychological change, in order to have a further observe of his hesitation when he accepted the new culture.Wang Tao's gradually transformation could be seen as a typical paper of many Treaty Port Intellectuals.
- Wang Tao,
- the London Missionary Society Press,
- treaty port intellectual,
- self-identity,

FullText(HTML)

References(23)

References

[1]	戈公振.中国报学史[M].北京:生活·读书·新知三联书店,2011.
[2]	忻平.王韬评传[M].上海:华东师范大学出版社,1990.
[3]	张海林.王韬评传[M].南京:南京大学出版社,1993.
[4]	熊月之.西学东渐与晚清社会(修订版)[M].北京:中国人民大学出版社,2011.
[5]	沈国威.六合丛谈(附解题·索引)[M].上海:上海辞书出版社,2006.
[6]	卢红飚.墨海书馆与近代中国西学传播[J].福州师专学报(社会科学版),2000,20(1):56-59.
[7]	段怀清.传教士与晚清口岸文人[M].广州:广东人民出版社,2007.
[8]	党月异.王韬与中国近代文学的转型[M].北京:中国社会科学出版社,2014.
[9]	段怀清.王韬与近现代文学的转型[M].上海:复旦大学出版社,2015.
[10]	[美]柯文.在传统与现代性之间——王韬与晚清改革[M].雷颐、罗检秋译,南京:江苏人民出版社,2014.
[11]	张志春.王韬年谱[M].石家庄:河北教育出版社,1994.[12] 王立群.中国早期口岸知识分子形成的文化特征——王韬研究[M].北京:北京大学出版社,2009.
[13]	王立群.论近代西学对《淞隐漫录》中狐鬼形象的消解[J].北京科技大学学报(社会科学版),2018,34(1):51-57.
[14]	王立群:墨海书馆迁址与停业时间考[J].清史研究,2018,(2):151-156.
[15]	王韬.漫游随录[M].陈尚凡,任光亮点校,长沙:湖南人民出版社,1982.
[16]	陈旭麓:近代中国社会的新陈代谢(插图本)[M].北京:中国人民大学出版社,2015.
[17]	王韬:弢园尺牍[M],台北:文海出版社,1983.
[18]	张灏:烈士精神与批判意识——谭嗣同思想的分析[M].桂林:广西师范大学出版社,2004.
[19]	[美]史华慈:寻求富强——严复与四方[M].叶凤美译,北京:中信出版社,2016.
[20]	王韬:王韬日记(增订本)[M].北京:中华书局,2015.
[21]	王韬:弢园文录外编[M].上海:上海书店社,2002.
[22]	王立群.从王韬在墨海书馆时期的信札看中国近代知识分子西学接受历程[J].北京科技大学学报(社会科学版),2009,25(4):125-132.
[23]	[美]费正清编:剑桥中国晚清史1800—1911(下卷)[M].中国社会科学院历史研究所编译室译,中国社会科学出版社,1985.
[24]	郭嵩焘:郭嵩焘日记[M].长沙:湖南人民出版社,1981.[25] 林彦启,黄文江主编:王韬与近代世界[C].香港:香港教育图书公司,2000.