New Exegesis and Reconstruction: the Characteristics and Significance of Kang Youwei’s “Neo-confucian Classics”
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摘要: 康有为认为,西方民主、自由、平等、博爱之观念等中国古已有之,只是由于荀学之拘陋、刘歆之伪谬,未能使其延续。因此,在其整个的经学诠解中,他尽可能地将西方民主思想与儒家学说结合在一起,力图将西方政治思想引入经学文本之中。康有为这一“移花接木”的做法,无疑为西方政治学说蒙上了一层儒学的外衣。但实际上康有为并不是要“西化儒学”,而是要“儒化西学”。这种西学的“儒化”诠释方式虽造成了诸多牵强附会之误,但在全球化的今天来看,不仅有助于释放研究者的主体精神,而且也囊括了文本之外更广阔的意义世界。Abstract: Kang Youwei believed that western concepts of democracy, freedom, equality and fraternity had existed in China since ancient times. But Xun Xue’s clumsiness and Liu Xin’s pseudo-error failed to make it continue. Therefore, in his entire interpretation of Confucian classics, he tried to combine western democratic thoughts with Confucianism as much as possible, trying to introduce western political thought into the Confucian text. Kang Youwei’s practice of “transplanting flowers and connecting trees” has undoubtedly covered the western political theory with a layer of Confucianism. However, it must be cleared that Kang Youwei did not want to “westernize Confucianism”, but “Confucianism turns western learning”. Although this “Confucianism” interpretation has caused many far-fetched mistakes, it is not only helpful to release the researcher’s main spirit, but also encompass a wider world of meaning beyond the text.
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Key words:
- Confucian classics /
- hermeneutics /
- real value
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