Study On “Xiangshan Bao Juan” and Chinese Secular Literature
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摘要: 文章着重论述了从唐代"变文"到宋代"宝卷"的演化过程及"宝卷学"的前瞻性影响,并运用大量的文献史料和碑刻,阐明了传入中土的佛教观世音菩萨,是如何在中国人的信仰心理影响下,由原本产生于印度的男身菩萨,逐渐演变成在河南汝州香山寺出家的妙善三公主所修化,从而实现了观世音菩萨信仰中国化的过程。并且进一步地论证了我国迄今所知最早的一部宝卷《香山宝卷》,确实如该卷中所载是北宋杭州上天竺寺普明禅师在崇宁二年(1103)撰写完成,无庸置疑。Abstract: This paper mainly discussed the evolution from "Bian Wen" in Tang dymasty to "Bao Juan" in Song dynasty and the impact of "BaoJuan". By the analysis of a great many documentary materials and stone inscriptions, it made clear how chinese people began to believe Bodhisattva. Moreover, it proved that the earliest Baojuan in China "Xiang shan Bao Juan" was written by chan Master Pu Ming in Shangtianzhu Temple Hangzhou in Song dynasty.
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Key words:
- Kwun Yum /
- Miaoshan /
- Xiangshan Bao Juan /
- secular literature /
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