Nationality Reconstructing and Running the Country by Combining the Rules of Law and the Rules of Virtues
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摘要: 西方理性是关注超验世界的普遍理性,它为人们提供一个严密逻辑的世界观。逻辑使法律的外在手段成为社会治理的主要形式。但建立在普遍逻辑基础上的道德是绝对的道德,人们无法用它去规范社会行动。中国传统理性是关注经验世界的经验价值理性,不关注普遍逻辑,是多样的、相对的。没有建立起逻辑,法律的外在手段难以实现。它使多样的、相对的,能较好地用于规范社会行动的经验的多层次的道德建立了起来。要实现“法治”和“德治”的结合,必须重构理性。重构的理性必须是多样性和普遍性、价值和真理相统一的理性。在马克思的实践观基础上能建构起这一理性即“实践的理性”。“实践的理性”具有双重品格,能实现“法治”和“德治”的结合。Abstract: The western rationality is universal rationality about the transcendental world. It provides people with a logical world that has the external law become the main means of society running. But the moral,based on universal rationality, is absolute one, and people can not use it to control social action. The confucian rationality is experience-valued rationality that is about experience world but not universal logical world. It is a various and relative rationality. Because of lacking logic, the external law-control can not be set up; and because of its variety and relativity, the experience and various moral that can be better used to control social action can be set up. To run the country by combining the rules of variety and universality, and the combination of value and truth,the rationality on the basis of practice of Marxism is take of this rationality. There is duality in rationality of practice, and it can run the country by combining the rules of law and the rules of virtues.
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